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James Dittes's avatar

In Mediterranean and Persian iconography, human power was symbolized by the Bull. And divine power was embodied in the Lion (this could also be called the power of Nature). Hector is the bull in this scene, pawing the ground, sensing victory. Both Zeus and Achilles are Lions, divine, yes, and as dangerous at rest as on the hunt.

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Dan Elrod's avatar

Once again, your essay provides needed (at least for me) clarity and deeper understanding. My initial takeaway from Zeus warning other gods to stand down and then Zeus himself intervening was just a an example of Zeus's duplicity.

Until reading your essay, my focus seems to have been too much on the whimsy and perfidy of the gods, overlooking the uncontrollable role of fate. It seems when you mix all of these forces together, man can conjure up an explanation or justification for whatever happens, pretty much eliminating any element of free will. Interestingly, the debate about the role of free will v. what is hardwired in our brains continues robustly in modern times.

The prominence and power of Hector in Book 8 shows how strong a mortal could become with Zeus in his corner. Hector becomes dominant in all respects and virtually immune from harm.

One detail confused me a bit. When Athena is gearing up to intervene, she complains about Zeus favoring the Trojans, but at the same time mentions that Zeus is fulfilling the plans of Thetis who begged Zeus to exalt Achilles (Fagles, lines 423-425). I don't see how favoring the Trojans is exalting Achilles. If Athena believes Achilles will ultimately be exalted, why does she feel compelled to intervene? My confusion may just be a lack of understanding.

My favorite line in all of Book 8 is the very first. What a lovely description of dawn.

Once again, the art accompanying the essay is great -- and I love the comments from Bump on a Log, as well as Bump on a Log's name. Wish I had thought of that!

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